Taking seriously the “linguistic turn” in Anglo-American philosophy, but refusing to be constrained by it, he mined the insights of sociological theory to create a conception of interpenetrating individual and social formation. “Communicative action” proposes an understanding of human rationality as forged through intersubjective encounters in non-coercive contexts, environments in which the deliberative process permits mutual correction and adjustment. Given his persistent focus on the public sphere and the social formation of knowledge, it is not surprising that Habermas soon became a prominent voice in the national and international discussions of important social and political issues.
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